By Hana Ibrahim
Every October, Sri Lanka turns pink. From hospital corridors to community campaigns, the month of Breast Cancer Awareness fills the air with stories of courage and survival. Yet behind the ribbons and slogans lie quieter tragedies, those who never made it to treatment, or whose hope in unverified remedies cost them precious time. One such story is of a woman who, after discovering a lump in her breast, turned away from biopsy and conventional treatments like chemotherapy, radiation, and surgery. Instead, she placed her faith entirely in Ayurvedic medicine. A couple of years later, when the lump erupted in an untreatable ulcer, and she was diagnosed with metastatic Stage 4 cancer that had also spread to her brain, the devastating consequences of that choice became clear.
Her story is not an isolated one. It represents a growing dilemma in Sri Lanka’s cancer care landscape, where fear, misinformation, and limited access to timely medical services drive many patients toward alternative paths. In a country struggling with shortages of essential medicines, long waiting lists for radiotherapy, and a shortage of oncologists, the promise of a ‘natural cure’ often feels like a lifeline. But when pursued without proper medical supervision, these treatments can become a dangerous detour, costing lives that might have been saved through early, scientifically guided care.
The Need for a Balanced Approach
The question is not whether traditional medicine has value; it certainly does, but how it can be safely and effectively integrated into cancer treatment. The global trend toward ‘integrative oncology’ offers valuable lessons. This approach combines evidence-based allopathic medicine – chemotherapy, radiation, surgery – with supportive complementary therapies such as ayurveda, yoga, homoeopathy and naturopathy, all under the supervision of qualified professionals.
India offers a compelling example of integrative oncology in practice. Over the past two decades, leading cancer centres have successfully bridged modern medicine with traditional healing systems. Pioneers like Dr C.P. Mathew in Kerala have combined Ayurveda and Siddha treatments with allopathic protocols, noting clear benefits in enhancing patient immunity, alleviating symptoms, and improving tolerance to chemotherapy and radiation. For instance, Ayurvedic Rasayana therapy has proven effective in strengthening physical resilience and mitigating chemotherapy’s toxic side effects. Additionally, practices like yoga and meditation help reduce stress, improve sleep, and foster psychological well-being, all of which significantly influence treatment outcomes.
Homoeopathy, another widely used complementary system in India and even in some parts of Europe, has been recognized for its capacity to ease side effects from conventional cancer therapies, such as chemotherapy-induced neuropathy and hot flashes, while improving patients’ quality of life. Retrospective studies of cancer patients engaged in homoeopathic treatment have shown high adherence and self-reported benefits, especially when integrated under expert supervision within comprehensive oncological care. Laboratory research hints at the biological effects of some homoeopathic dilutions on cancer cells, though rigorous clinical trials are still needed. Crucially, these complementary therapies are not substitutes for evidence-based cancer treatments but serve as adjuncts to support patient resilience and well-being.
Such integrative models rely heavily on close coordination between oncologists, ayurvedic, homoeopathic, and allied health professionals to ensure patient safety, avoid harmful drug interactions, and prevent delays in proven treatments. Unregulated use of unverified nutraceuticals or self-medicating without medical guidance risks diminished treatment efficacy and adverse outcomes, challenges presently seen in Sri Lanka.
The defining strength of India’s integrative cancer programs lies in their careful regulation and supervision. Every complementary therapy undergoes thorough safety and interaction reviews, with patients continuously monitored by multidisciplinary teams. This collaboration prevents misuse of herbal or alternative medicines and ensures proven treatments remain central, while holistic approaches enhance overall care.
Sri Lanka’s Gaps and Growing Risks
Sri Lanka’s cancer care system, while evolving, faces daunting gaps. With only around 53 oncologists serving the entire country, and a few specialized paediatric cancer experts, patients often face months-long waits for consultations or treatment. The shortage of radiotherapy machines, limited palliative care services, and periodic medicine stockouts create further frustration and fear. Against this backdrop, many turn to private ayurvedic or homoeopathic practitioners or imported nutraceuticals, often marketed as ‘natural cancer cures’ without scientific backing or clinical trials.
These unregulated therapies can be harmful in multiple ways. Some herbal mixtures interfere with chemotherapy drugs, reducing their effectiveness or worsening side effects. Others may delay essential medical interventions until the disease progresses beyond curative stages. The woman who delayed her biopsy is just one face among many who fall through these cracks, victims of both a stretched health system and the seductive simplicity of unproven promises.
The problem is not Ayurveda or homoeopathy themselves, but their misuse outside professional medical frameworks. What Sri Lanka urgently needs is an integrative, not alternative, model, one that blends the wisdom of traditional medicine with the rigour of science and modern oncology.
Building a Sri Lankan Model for Integrative Cancer Care
As the country expands its cancer treatment capacity, through the introduction of new radiotherapy units and improved access to affordable medicines, it also has an opportunity to reimagine how care is delivered. Drawing inspiration from India’s experience, Sri Lanka can establish regulated Integrative Oncology Units within major hospitals. These centres could bring together oncologists, ayurvedic practitioners, homoeopaths, nutritionists, psychologists, and rehabilitation specialists to provide holistic, patient-centred care.
Such a system would not only respect cultural preferences but also build trust among patients who seek both modern and traditional healing. Most importantly, it would prevent the kind of medical abandonment that happens when patients are forced to choose one system over another.
At the same time, public education is critical. Patients must be empowered with accurate information about the benefits and limits of complementary medicine. Clear communication from doctors, acknowledging cultural beliefs while explaining the scientific rationale for evidence-based treatments, can bridge the trust gap that drives people toward unsafe alternatives. Early detection campaigns should also go beyond awareness to emphasize action: screening, diagnosis, and timely treatment save lives, while delays, however well-intentioned, often seal fates.
At present, cancer care in Sri Lanka remains uneven. While urban centres like Colombo, Galle and Kandy have access to advanced oncology services, rural patients often travel long distances for consultations, leading to delays and dropouts.
Affordability is another pressing concern. The introduction of more affordable chemotherapy options, faster approval of essential drugs like pegylated asparaginase for children, and partnerships with the private sector can ease the burden on families.
Expanding the National Cancer Control Program’s focus to include integrative and rehabilitative care would further align with the World Health Organization’s call for patient-centred, culturally sensitive cancer policies.
From Awareness to Action
Breast Cancer Awareness Month is not only about pink ribbons and slogans, but also about saving lives through informed, compassionate, and evidence-based action. It is a call to policymakers, medical professionals, and traditional healers to come together to create a safe, regulated framework for integrative oncology in Sri Lanka.
By embracing scientifically guided holistic care, Sri Lanka can move beyond fragmented and fear-driven choices toward a system that respects tradition without compromising safety. Patients deserve the right to heal, not through false hope or forced choices, but through comprehensive care that blends the best of science, culture, and compassion.
In the end, between hope and harm lies a path Sri Lanka can still choose: one of integration, not opposition; healing, not hesitation. And in that choice may lie the true meaning of awareness, not just of breast cancer, but of the better way to fight it.
-ENCL
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